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Tao Te Ching Chapter 62 | Lao-Tzu | Comparative Translations

The Way of Virtue





Tao has of all things the most honoured place.

No treasures give good men so rich a grace;

Bad men it guards, and doth their ill efface.


(Its) admirable words can purchase honour; (its) admirable deeds can raise their performer above others. Even men who are not good are not abandoned by it.


Therefore when the sovereign occupies his place as the Son of Heaven, and he has appointed his three ducal ministers, though (a prince) were to send in a round symbol-of-rank large enough to fill both the hands, and that as the precursor of the team of horses (in

the court-yard), such an offering would not be equal to (a lesson of) this Tao, which one might present on his knees.


Why was it that the ancients prized this Tao so much? Was it not because it could be got by seeking for it, and the guilty could escape (from the stain of their guilt) by it? This is the reason why all under heaven consider it the most valuable thing.

The Tao is the center of the universe,

the good man's treasure,

the bad man's refuge.


Honors can be bought with fine words,

respect can be won with good deeds;

but the Tao is beyond all value,

and no one can achieve it.


Thus, when a new leader is chosen,

don't offer to help him

with your wealth or your expertise.

Offer instead

to teach him about the Tao.


Why did the ancient Masters esteem the Tao?

Because, being one with the Tao,

when you seek, you find;

and when you make a mistake, you are forgiven.

That is why everybody loves it.

​




Translated by J. Legge





Translated by Stephen Mitchell
















 

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