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Tao Te Ching Chapter 27 | Lao-Tzu | Comparative Translations

The Way of Virtue





The skilful traveller leaves no traces of his wheels or

footsteps; the skilful speaker says nothing that can be found fault with or blamed; the skilful reckoner uses no tallies; the skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no strings or knots, while to unloose what he has bound will be impossible. In the same way the

sage is always skilful at saving men, and so he does not cast away any man; he is always skilful at saving things, and so he does not cast away anything. This is called 'Hiding the light of his procedure.'


Therefore the man of skill is a master (to be looked up to) by him who has not the skill; and he who has not the skill is the helper of (the reputation of) him who has the skill. If the one did not honour his master, and the other did not rejoice in his helper, an (observer), though intelligent, might greatly err about them. This is called 'The utmost degree of mystery.'

A good traveler has no fixed plans

and is not intent upon arriving.

A good artist lets his intuition

lead him wherever it wants.

A good scientist has freed himself of concepts

and keeps his mind open to what is.


Thus the Master is available to all people

and doesn't reject anyone.

He is ready to use all situations

and doesn't waste anything.

This is called embodying the light.


What is a good man but a bad man's teacher?

What is a bad man but a good man's job?

If you don't understand this, you will get lost,

however intelligent you are.

It is the great secret.




Translated by J. Legge





Translated by Stephen Mitchell
















 

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